Results for 'Amer Awad Alzaidi'

196 found
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  1. Sine-Cosine Optimization-Based Bijective Substitution-Boxes Construction Using Enhanced Dynamics of Chaotic Map.Amer Awad Alzaidi, Musheer Ahmad, Hussam S. Ahmed & Eesa Al Solami - 2018 - Complexity 2018:1-16.
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  2.  11
    Framing Gender in the Coverage of Protests: Arab Women’s Uprisings in English and German Press.Zahra Mustafa-Awad, Majdi Sawalha, Monika Kirner-Ludwig & Duaa Tabaza - 2023 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 36 (6):2501-2521.
    We report on the first stage of a project on the representations of gender in the coverage of the Arab Spring by Western media. We focus on designing comparable corpora to examine Arab women’s depiction in English and German news during the uprisings. The English corpus is composed of reports published by _The Guardian and The New York Times_. The German corpus consists of articles collected from _Der Spiegel, Die Welt_, _Die Zeit, Frankfurter Allgemeine Zeitung,_ and _Süddeutsche Zeitung_. The datasets (...)
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  3.  23
    Crisis, ethical leadership and moral courage: Ethical climate during COVID-19.Nadia Hassan Ali Awad & Heba Mohamed Al-Anwer Ashour - 2022 - Nursing Ethics 29 (6):1441-1456.
    Background The global COVID-19 pandemic has challenged nurse leaders in ways that one could not imagine. Along with ongoing priorities of providing high quality, cost-effective and safe care, nurse leaders are also committed to promote an ethical climate that support nurses’ moral courage for sustaining excellence in patient and family care. Aim This study is directed to develop a structure equation model of crisis, ethical leadership and nurses’ moral courage: mediating effect of ethical climate during COVID-19. Ethical consideration Approval was (...)
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  4.  15
    Filozofska kronologija/Philosophical Chronology.Amer Ovčina DŽubur, Amela DŽubur, Ajnija Omanić, Alen DŽubur, Asim Bešić & Amer Ovčina - 2005 - Prolegomena 4 (1):2.
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  5. On a theorem in additive number theory.Amer Math Soc TransI - 1979 - In A. F. Lavrik (ed.), Twelve Papers in Logic and Algebra. American Mathematical Society. pp. 37.
     
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  6.  11
    Dopamine Nation: Finding Balance in the Age of Indulgence by Anna Lembke, New York: Dutton, 2021.Amer Raheemullah - 2022 - Cambridge Quarterly of Healthcare Ethics 31 (4):573-574.
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  7.  11
    The influence of ownership structure on the extent of CSR reporting: An emerging market study.Amer Al Fadli, John Sands, Gregory Jones, Claire Beattie & Dom Pensiero - 2022 - Business and Society Review 127 (3):725-754.
    To examine how different ownership structures, varying from diverse ownership bases to narrow ownership bases, influence the extent of corporate social responsibility (CSR) reporting by companies in emerging market. The motivation for this study is the reported inconsistent results for this association in developing countries and the lack of research in emerging markets. Eight hundred observations of 80 nonfinancial sector listed companies in the Amman Stock Exchange for the period 2006 to 2015 were used for a content analysis to assess (...)
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  8. Ich wird dich also an griffen/das du mir nit mugist entwichen : Göttliche Aktivität seelisches Leiden und die Rolle der Gnade in Christus und die minnende Seele.Amer Griffioen - 2017 - In Benedikt Paul Göcke & Ruben Schneider (eds.), Gottes Handeln in der Welt. Regensburg: Verlag Friedrich Pustet.
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  9.  16
    An approach for combining ethical principles with public opinion to guide public policy.Edmond Awad, Michael Anderson, Susan Leigh Anderson & Beishui Liao - 2020 - Artificial Intelligence 287 (C):103349.
  10.  13
    Opposite effects of emotion and event segmentation on temporal order memory and object-context binding.Monika Riegel, Daniel Granja, Tarek Amer, Patrik Vuilleumier & Ulrike Rimmele - forthcoming - Cognition and Emotion.
    Our daily lives unfold continuously, yet our memories are organised into distinct events, situated in a specific context of space and time, and chunked when this context changes (at event boundaries). Previous research showed that this process, termed event segmentation, enhances object-context binding but impairs temporal order memory. Physiologically, peaks in pupil dilation index event segmentation, similar to emotion-induced bursts of autonomic arousal. Emotional arousal also modulates object-context binding and temporal order memory. Yet, these two critical factors have not been (...)
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  11.  22
    Canadian bulk water exports: Analyzing the sun belt conflict using the graph model for conflict resolution.Amer Obeidi, Keith W. Hipel & D. Marc Kilgour - 2002 - Knowledge, Technology & Policy 14 (4):145-163.
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  12.  41
    Canadian bulk water exports: analyzing the sun belt conflict using the graph model for conflict resolution.Amer Obeidi, Keith W. Hipel & D. Marc Kilgour - 2002 - Knowledge, Technology & Policy 14 (4):145-163.
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  13.  34
    Don't Call Me Black! Rhizomatic Analysis of Blackness, Immigration, and the Politics of Race Without Guarantees.Awad Ibrahim - 2017 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 53 (5):511-521.
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  14.  22
    Al-Rāzī on the Theologians’ Materialism.Amal A. Awad - 2023 - Arabic Sciences and Philosophy 33 (1):83-111.
    RésuméTard dans sa vie intellectuelle, Faḫr al-Dīn al-Rāzī a adopté une position dualiste sur la nature de l’âme, niant que l’âme est en tout sens un corps matériel. Ce point de vue, qui, de manière générale, concorde avec celui d’Avicenne, oppose al-Rāzī à la position matérialiste des théologiens. Pour clarifier sa position, dans son dernier ouvrage, Al-maṭālib, al-Rāzī expose un argument approfondi en faveur du matérialisme des théologiens, avant de critiquer cette position. Cet article offre une reconstruction des arguments d’al-Rāzī (...)
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  15. An Intelligent Tutoring System for Teaching French.Randa Amer Khella & Samy S. Abu-Naser - 2018 - International Journal of Academic Multidisciplinary Research (IJAMR) 2 (2):9-13.
    The paper depicts the blueprint of an electronic wise indicating system for demonstrating learning French to understudies to overcome the inconveniences they go up against. The fundamental idea of this structure is a proficient introduction into learning French. The system shows the purpose of learning French and coordinates thusly made issues for the understudies to clarify. The system is logically balanced at run time to the understudy’s individual progress. The system gives unequivocal help to adaptable presentation to learners.
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  16.  42
    Finding partnership: The benefit of sharing and the capacity for complexity.Michaela Amering - 2010 - Philosophy, Psychiatry, and Psychology 17 (1):77-79.
    In lieu of an abstract, here is a brief excerpt of the content:Finding PartnershipThe Benefit of Sharing and the Capacity for ComplexityMichaela Amering (bio)Keywordsrecovery, empowerment, trialog, user involvement, schizophreniaIs There Ignorance and Arrogance? In Psychiatry? In Medicine?Adding insight to injury' is the paraphrase psychiatrist Pat McGorry (1992) coined for his reproach of 'pushing for "insight" or "acceptance of diagnosis"' without carefully taking into account the complexities of the individual situation, context, and needs. That must be about the kind of behavior (...)
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  17.  5
    Iṣlāḥ dhāta al-bayn wa-dawruhu fī tamāsuk al-mujtamaʻ al-Muslim.ʻAwaḍ ibn Muḥammad ibn ʻAlī ʻAmrī - 2012 - Makkah: Jāmiʻat Umm al-Qurá.
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  18.  29
    Unpredictable robots elicit responsibility attributions.Matija Franklin, Edmond Awad, Hal Ashton & David Lagnado - 2023 - Behavioral and Brain Sciences 46:e30.
    Do people hold robots responsible for their actions? While Clark and Fischer present a useful framework for interpreting social robots, we argue that they fail to account for people's willingness to assign responsibility to robots in certain contexts, such as when a robot performs actions not predictable by its user or programmer.
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  19.  48
    Esope au feminin: Marie de France et la politique de l'interculturalite.Matilda Tomaryn Bruckner & Sahar Amer - 2002 - Substance 31 (2/3):288.
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  20.  5
    C-Reactive Protein and TGF-α Predict Psychological Distress at Two Years of Follow-Up in Healthy Adolescent Boys: The Fit Futures Study.Jonas Linkas, Luai Awad Ahmed, Gabor Csifcsak, Nina Emaus, Anne-Sofie Furberg, Guri Grimnes, Gunn Pettersen, Kamilla Rognmo & Tore Christoffersen - 2022 - Frontiers in Psychology 13.
    ObjectiveThe scarcity of research on associations between inflammatory markers and symptoms of depression and anxiety during adolescence has yielded inconsistent results. Further, not all studies have controlled for potential confounders. We explored the associations between baseline inflammatory markers and psychological distress including moderators at follow-up in a Norwegian adolescent population sample.MethodsData was derived from 373 girls and 294 boys aged 15–18 years at baseline, in the Fit Futures Study, a large-scale 2-year follow-up study on adolescent health. Baseline data was gathered (...)
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  21.  11
    The Literature of Ideas in Egypt, Part I.Francis X. Paz & Louis Awad - 1988 - Journal of the American Oriental Society 108 (4):672.
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  22. Allāh, dhātuhu wa-nawʻ wahdānīyatih.ʻAwaḍ Samʻān - 1974 - al-Qāhirah: Dār al-Taʼlīf wa-al-Nashr lil-Kanīsah al-Usqufīyah.
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  23. One is not born Black: Becoming and the phenomenon (ology) of race.Awad Ibrahim - 2004 - Philosophical Studies in Education 35 (1):77 - 87.
  24.  97
    The Role of Emotional Expression and Eccentricity on Gaze Perception.Deema Awad, Nathan J. Emery & Isabelle Mareschal - 2019 - Frontiers in Psychology 10.
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  25.  13
    Learning to Learn: Makiguchi as a ‘Strong Poet’ of Geography, Courage and Happiness.Awad Ibrahim - 2009 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 45 (2):221-226.
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  26.  97
    Syrian refugees in digital news discourse: Depictions and reflections in Germany.Monika Kirner-Ludwig & Zahra Mustafa-Awad - 2021 - Discourse and Communication 15 (1):74-97.
    This study examines the topical frames reflected in articles published about Syrian refugees by German, British and American news websites in 2016. We analyze these for terms associated with Syrian refugees and the themes they address then relate them to those we identified for 2015 and to those indicated by German students in expressing their attitudes towards them. The results show that, despite discrepancies in the occurrence of Syrian refugees’ collocates in our 2016 news corpora, they still reflect, at a (...)
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  27.  39
    Sufism and deconstruction: A comparative study of Derrida and Ibn arabi. By Ian Almond: Book reviews. [REVIEW]Amer Gheitury - 2009 - Heythrop Journal 50 (4):743-744.
  28.  11
    How Do You Mourn A Strong Poet?Awad Ibrahim - 2015 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 51 (5):410-412.
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  29.  15
    Between subordination and koinonia: Toward a new reading of the cappadocian theology1.Najeeb G. Awad - 2007 - Modern Theology 23 (2):181-204.
  30.  1
    Criticality Without Guarantees: Reading Critical Pedagogy Strongly Through Freire and Rancière.Awad Ibrahim - 2013 - Philosophy of Education 69:194-196.
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  31.  45
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  32.  51
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  33.  25
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  34.  25
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  35.  2
    Resisting Resistance Theory: “Strong Poetry,” Inversion, and Autonomy in Gregory N. Bourassa.Awad Ibrahim - 2012 - Philosophy of Education 68:364-366.
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  36.  22
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  37.  17
    Thinking Critically, Choosing Politically.Awad Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 21 (3):4-5.
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  38.  31
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  39.  14
    May 16, 1999: The Story of the “Dark Man”.Awad M. Ibrahim - 2003 - Inquiry: Critical Thinking Across the Disciplines 22 (2):44-44.
    ‘And’ thus splits up the ambiguous starting unity, introduces into it the difference between ideology and science... since the gesture of distinguishing ‘mere ideology’ from ‘reality’ implies the epistemologically untenable ‘God's view’, that is, access to objective reality as it ‘truly is’... [And] what emerges via distortions of the accurate representation of reality is the real -- that is, the trauma around which social reality is structured. (Zizek, 2000, pp. 24-5, original emphasis).
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  40.  36
    Will They Ever Speak with Authority? Race, post‐coloniality and the symbolic violence of language.Awad Ibrahim - 2011 - Educational Philosophy and Theory 43 (6):619-635.
    Intersecting authority-language-and-symbolic power, this article tells the story of a group of continental Francophone African youth who find themselves in an urban French-language high school in southwestern Ontario, Canada. Through their narrative, one is confronted by the trauma of one's own language being declared an illegitimate child, hence becoming a ‘deceptive fluency’ in the ‘eyes of power’ thanks to race and post-coloniality. They are fully consciousness of this situation and their ‘linguistic return’, thus gazing back at the eyes of power (...)
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  41.  16
    Post COVID-19 workplace ostracism and counterproductive behaviors: Moral leadership.Nadia Hassan Ali Awad & Boshra Karem Mohamed El Sayed - 2023 - Nursing Ethics 30 (7-8):990-1002.
    Background The wide proliferation of Covid-19 has impacted billions of people all over the world. This catastrophic pandemic outbreak and ostracism at work have posed challenges for all healthcare professionals, especially for nurses, and have led to a significant increase in the workload, several physical and mental problems, and a change in behavior that is more negative and counterproductive. Therefore, leadership behaviors that are moral in nature serve as a trigger and lessen the adverse workplace effects on nurses’ conduct. Aim (...)
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  42.  11
    Place and the Structuring of Cross-Sector Partnerships: The Moral and Material Conflicts Over Healthcare and Homelessness.M. Hassan Awad - 2023 - Journal of Business Ethics 184 (4):933-955.
    Local places, such as communities, cities, and towns, host many cross-cross sector partnerships, many geared primarily toward alleviating local social and environmental issues. Yet, existing literatures focus predominantly on largescale systemic impact and global challenges such as climate change, paying scant attention to the role of local, geographically bounded dynamics in shaping these partnerships. In this article, I conceptualize places as geographic locations imbued with specific meaning systems and material resources to unpack how local embeddedness shape the structure of cross-sector (...)
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  43.  9
    Exploring consumers’ intention toward domestic energy-saving vehicles: Some insights from China.Zi-Xu Wang, Amer Hamzah Bin Jantan, Ruo-Xi Wu, Yue Gong, Meng-Ru Cao, Philip Pong Weng Wong & Lei Wang - 2022 - Frontiers in Psychology 13.
    Policies to promote the usage of energy-saving vehicles, such as electric vehicles and hybrids, were introduced and implemented in many countries due to increasing awareness of the potential benefits of such vehicles on environmental and energy conservation. However, despite consumers’ claims of their concerns and positive attitudes toward environmental issues, those claims have not been translated into energy-saving vehicles’ purchasing behavior. Prior studies neglected the interrelationship between consumer ethnocentrism, perceived value, and consumer knowledge in influencing consumer behavior, including pro-environmental behavior. (...)
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  44.  10
    An isomorphism between rings and groups.Awad A. Iskander - 1989 - Notre Dame Journal of Formal Logic 30 (4):513-529.
  45.  24
    Breaking out of Authoritarianism: 18 Months of Political Transition in Egypt.Ibrahim Awad - 2013 - Constellations 20 (2):275-292.
  46. Birtrānd Rasil.Ramsīs ʻAwaḍ - 1966
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  47.  18
    Democracy without democrats, identity-formation and religions: The challenge of cross-pollinating self-perception in the post-Arabic spring contexts.Najib George Awad - 2021 - Philosophy and Social Criticism 47 (4):522-533.
    A decade has passed since the breaking out of the ‘Arabic Spring’ revolutionary phenomena all over the Arab World’s societies. Many challenging and radically intriguing developments and ramifications have eventuated out of that era and led the Arab World’s context into unchartered territories of existence and self-understanding. This essay pauses at one of the particular challenges that faces this Sitz im Leben, namely the question of identity-formation and self-perception processes. It argues that the Arab states do manifest in their political (...)
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  48. Fawḍá fī ṣaff al-falsafah.Riyāḍ ʻAwaḍ - 2015 - Bayrūt: Dār al-Fārābī.
     
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  49.  7
    Ibn Rushd, naẓrah mughāyirah.Ibrāhīm Maḥmūd ʻAwaḍ - 2021 - Dasūq [Egypt]: Dār al-ʻIlm wa-al-Īmān lil-Nashr wa-al-Tawzīʻ.
    Arabic fiction; 20th century; history and criticism.
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  50.  3
    Mawsūʻah al-Fārābī wa-rasāʼiluh: muqārabāt jadīdah.Bakr Zakī ʻAwaḍ (ed.) - 2021 - al-Qāhirah: al-Muʼassasah al-Miṣrīyah al-Rūsīyah lil-Thaqāfah.
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